Week Six: \u00a0Oct 16, 2011<\/p>\n
This week we finished the study in 3 John in an earlier post<\/a>. \u00a0Here we will start 2 John.<\/p>\n 2 John<\/strong><\/p>\n Outline<\/p>\n The structure of 2 John is very close to a typical 1st<\/sup> century letter, and thus there is pretty broad agreement on the outline by scholars.<\/p>\n Study<\/p>\n 1* – From:1<\/sup> The Elder A standard opening of a 1st<\/sup> Century letter.\u00a0 A writing to B, greetings and prayer<\/p>\n The Elder <\/strong><\/em><\/p>\n This is same opening as 3 John.\u00a0 For further details, see comments here<\/a>.<\/p>\n To: The chosen lady and her children<\/strong><\/em><\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 There are three options on who this letter is written to.<\/p>\n 1)\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0This could refer to a particular noble woman and her children.\u00a0 The word for Lady (\u03ba\u03c5\u03c1\u03af\u1fb3 \/ kuria) is a the female version of Lord. \u00a0It is possible that this woman was well known to John.\u00a0 Her name would have been on the outside and so here he only needed to refer to her as the chosen lady.\u00a0 It is also possible that her name was Eclecta as in as in \u201cThe Lady Eclectra\u201d or possibly Kyria as in\u00a0 \u201cThe chosen Kyria.\u201d<\/p>\n This understanding is supported by a strict reading of this passage as well as others such as\u00a0 v13 The children of your(singular) chosen sister greet you (singular).<\/em><\/strong><\/p>\n 2)\u00a0\u00a0\u00a0\u00a0\u00a0 This is could be a metaphor for a particular local church and its members.\u00a0\u00a0 With this understanding, the Lady = the church and could be a reference to the Bride of our Lord.\u00a0\u00a0 Then the children would be its members.<\/p>\n This is supported by other passages such as the later part of v1 whom I love in the truth, and not only I but also all who know the truth.<\/em><\/strong> This would be a very unusual way for a man to address a woman during the first century.\u00a0 Then there are passages such as v6 Just as you (plural) have heard from the beginning what he commanded, you (plural)\u00a0 must live by it.<\/em><\/strong><\/p>\n C. H. Dodd suggests that the reason for the metaphor could have been to protect the church from persecution should the letter fall into the wrong hands.<\/p>\n 3)\u00a0\u00a0\u00a0\u00a0\u00a0 The third option is that this is a general letter intended for many local churches. \u00a0While this would explain the lack of mention of a particular church, such as the church at ______, it is difficult to account for the specific details within the letter. \u00a0\u00a0It is notable that one of the leading proponents of this view, Bultmann, argues that these details are fictitious.<\/p>\n My view is\u00a0 the second one, that this refers to a particular local church as this seems to be most natural way to understand over all letter.<\/p>\n whom I love in the truth<\/strong><\/em><\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 This could simply mean whom I genuinely love<\/strong><\/em>, as in the ISV, but given importance of truth in John\u2019s writings, and in this sentence I prefer the translation of in the truth<\/strong><\/em><\/p>\n and not only I but also all who know the truth<\/em>,<\/strong><\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 i.e., the rest of the church.\u00a0 Evidently this church (or woman) was well known and had a good reputation.<\/p>\n because of the truth that is present in us <\/strong><\/em>\u00a0<\/em><\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The truth is not just academic knowledge that we have. \u00a0\u00a0It is because of the truth that we love, and love is grounded in truth, which gives it life. \u00a0Truth is not just something we know it indwells us.\u00a0\u00a0 See John 14:15-17a:\u00a0 \u201cIf you love me, keep my commandments. 16<\/sup>I will ask the Father to give you another Helper, to be with you always. 17<\/sup>He is the Spirit of truth,\u201d<\/strong><\/p>\n and will be with us forever.<\/strong><\/em><\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Real truth is not temporal. \u00a0\u00a0This may also be a reference back to the phase, be with you always<\/strong> found in John 14:16.<\/p>\n For the questions this week, see the first part<\/a> of this week\u2019s post.<\/p>\n Next week we will start in 2 John 3<\/p>\n If you have question about the class, feel free to send me an email at elgin@hushbeck.com<\/a> and be sure to put \u201cEpistles of John\u201d in the header.<\/p>\n See here for references and more background on the class<\/a>.<\/p>\nI.Opening<\/h3>\n
a.\u00a0\u00a0\u00a0\u00a0\u00a0 Address (1-2)
\nb.\u00a0\u00a0\u00a0\u00a0\u00a0 Greeting(3)<\/h4>\nII.Body<\/h3>\n
a.\u00a0\u00a0\u00a0\u00a0\u00a0 Living In Truth and Love (4-6)
\nb.\u00a0\u00a0\u00a0\u00a0\u00a0 Reject False Teachers (7-11)<\/h4>\nIII. Conclusion<\/h3>\n
a.\u00a0\u00a0\u00a0\u00a0\u00a0 Final words (12)
\nb.\u00a0\u00a0\u00a0\u00a0\u00a0 Greeting (13)<\/h4>\nI. Opening<\/h3>\n
a.\u00a0\u00a0\u00a0\u00a0\u00a0 Address (1-2)<\/h4>\n
\nTo: The chosen lady and her children, whom I love in the truth2<\/sup>, and not only I but also all who know the truth, \u00a02* – because of the truth3<\/sup> that is present in us and will be with us forever.<\/strong><\/p>\n